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The papers collected in this volume are expanded from papers given at the 6th Global Conference on Evil and Human Wickedness, which took place in March 2005. The chapters here represent the diversity and interdisciplinary nature of the conference itself covering topics such as historical and theological concepts of evil, media representations of evil, contemporary debates surrounding the Bosnia war and woman perpetrators in Birkenau, and the construction of the Other as evil in the face of the continuing hysteria over AIDS. The range of the papers collected here makes this book essential reading for students of all humanities disciplines.
Good and evil --- Good and evil. --- Evil --- Wickedness --- Ethics --- Philosophy --- Polarity --- Religious thought
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This book brings together the themes of the doctrines of Providence and Trinity. Utilizing the contemporary evangelical debate regarding Open Theism as a context for this work brings a trinitarian perspective to bear on issues of the divine/human relationship that are intrinsic to Providence. Focusing particularly upon the nature of God's transcendence, sovereignty, immutability, and impassibility, this study completes its trinitarian treatment by applying what has been learned to the nature and practice of prayer as it pertains to Providence.
Good and evil -- Religious aspects -- Christianity. --- Good and evil. --- Providence and government of God. --- Theodicy. --- Providence and government of God --- Trinity --- Open theism --- Christianity
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Satan in America tells the story of America's complicated relationship with the devil. ""New light"" evangelists of the eighteenth century, enslaved African Americans, demagogic politicians, and modern American film-makers have used the devil to damn their enemies, explain the nature of evil and injustice, mount social crusades, construct a national identity, and express anxiety about matters as diverse as the threat of war to the dangers of deviant sexuality. W. Scott Poole's book shows that both the range and the scope of American religiousness made theological evil an especially potent symb
Devil --- Good and evil --- National characteristics, American. --- Political culture --- Violence --- Social aspects --- History. --- Political aspects --- Christianity. --- United States --- Religious life and customs. --- Civilization.
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In 1944, 13-year-old Fritz Tubach was almost old enough to join the Hitler Youth in his German village of Kleinheubach. That same year in Tab, Hungary, 12-year-old Bernie Rosner was loaded onto a train with the rest of the village's Jewish inhabitants and taken to Auschwitz, where his whole family was murdered. Many years later, after enjoying successful lives in California, they met, became friends, and decided to share their intimate story-that of two boys trapped in evil and destructive times, who became men with the freedom to construct their own future, with each other and the world. In a new epilogue, the authors share how the publication of the book changed their lives and the lives of the countless people they have met as a result of publishing their story.
Jewish children in the Holocaust --- Holocaust, Jewish (1939-1945) --- World War, 1939-1945 --- World War, 1939-1945 --- Holocaust survivors --- Children --- Rosner, Bernat, --- Tubach, Frederic C. --- Tab (Hungary) --- Germany --- California --- 1944. --- america. --- auschwitz. --- boys and men. --- california. --- compassion. --- discussion books. --- emotional. --- enemies and friends. --- forgiveness. --- germany. --- good and evil. --- growth and change. --- heartwarming. --- hitler youth. --- holocaust survivor. --- holocaust. --- humanity. --- hungary. --- inspirational. --- jewish children. --- judaism. --- life journey. --- life stories. --- male friendships. --- nazis. --- nonfiction memoir. --- power of friendship. --- touching story. --- true story. --- unlikely friends. --- uplifting stories. --- world war ii. --- wwii.
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Diese Studie stellt die vom Neuplatoniker Proklos entworfene Theorie des Schlechten erstmals in ihrem systematischen Gesamtzusammenhang dar. Auf dieser Basis wird die Kritik des Proklos an Plotins Zurückführung des Schlechten auf die Materie der Sinnendinge neu untersucht; der Haupteinwand des Proklos, dass Plotins Theorie des Schlechten mit dessen monistischer Grundthese unvereinbar sei, erweist sich dabei als stichhaltig. Allerdings ist Proklos' eigene Zurückführung aller Übel auf eine unbestimmte Vielheit "uneigentlicher" Ursachen mit seinem strengen Monismus letztlich gleich inkompatibel. In vorliegender Arbeit wird, anders als im Großteil der bisherigen Forschung, der Schwerpunkt auf das ethisch Schlechte gelegt, welches für Proklos das Schlechte par excellence - oder gar das einzig eigentlich Schlechte (ontōs kakon) - ist. Ein Vergleich zwischen Proklos und Platon macht plausibel, dass die proklische Theorie des ethisch Schlechten eine Interpretation der Handlungstheorie Platons ist. Schließlich wird durch eine Gegenüberstellung der Theorie des Schlechten bei Dionysios Areopagites mit ihrer proklischen Vorlage erstmals genau zwischen entlehntem Gedankengut und eigener Leistung des Dionysios unterschieden.
Good and evil --- Prime matter (Philosophy) --- Substance (Philosophy) --- History --- Proclus, --- Pseudo-Dionysius, --- Het Kwaad. --- Matière première (Philosophie) --- Proclus Diadochus. --- Proclo, --- Proclo di Atene, --- Proclo di Costantinopoli, --- Proclo Licio Diadoco, --- Proclus Arabus, --- Proclus Diadochus --- Proclus Diadochus, --- Proclus Lycius, --- Prokl, --- Prokl Diadokh, --- Proklos, --- Proklos Diadochos, --- Proklus, --- Πρόκλος, --- Πρόκλος Πλατωνικός Διάδοχος, --- Πρόκλος Διάδοχος, --- פרוקלוס --- Matter --- Metaphysics --- Ontology --- Reality --- History. --- Plato. --- Aflāṭūn --- Aplaton --- Bolatu --- Platon, --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- Plato --- Platon --- Platoon --- pseudo-Dionysius Areopagita --- Dionysius Areopagita --- Denys l'Aréopagite --- Denys the Areopagite --- Dionysius de Areopagiet --- Dionysius --- Bien et mal --- Substance (Philosophie) --- Histoire --- Платон --- プラトン --- Good and evil - History --- Prime matter (Philosophy) - History --- Substance (Philosophy) - History --- Proclus, - approximately 410-485 --- Proclus, - approximately 410-485 - De malorum subsistentia --- Pseudo-Dionysius, - the Areopagite --- Dionigi, --- Dionisiĭ, --- Dionisio, --- Dionysios, --- Dionysius Areopagita, --- Dionysius Mysticus --- Dionysius, --- Pseudo-Denys, --- Pseudo-Dionigi, --- Pseudo-Dionisiĭ, --- Pseudo Dionisio, --- Psevdo-Dionise, --- Psevdo-Dionisii︠a︡, --- Dionysius Areopagita. --- Neo-Platonism. --- Patrology. --- Plotinus. --- Proclus.
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This is a collection of the late Heda Segvic's papers in ancient moral philosophy. At the time of her death at age forty-five in 2003, Segvic had already established herself as an important figure in ancient philosophy, making bold new arguments about the nature of Socratic intellectualism and the intellectual influences that shaped Aristotle's ideas. Segvic had been working for some time on a monograph on practical knowledge that would interpret Aristotle's ethical theory as a response to Protagoras. The essays collected here are those on which her reputation rests, including some that were intended to form the backbone of her projected monograph. The papers range from a literary study of Homer's influence on Plato's Protagoras to analytic studies of Aristotle's metaphysics and his ideas about deliberation. Most of the papers reflect directly or indirectly Segvic's idea that both Socrates' and Aristotle's universalism and objectivism in ethics could be traced back to their opposition to Protagorean relativism. The book represents the considerable achievements of one of the most talented scholars of ancient philosophy of her generation.
Ethics --- History. --- Action theory (philosophy). --- Agency (philosophy). --- Akrasia. --- Alcibiades. --- Allusion. --- Ambiguity. --- Analogy. --- Ancient philosophy. --- Apology (Plato). --- Aporia. --- Aristotelian ethics. --- Aristotelianism. --- Aristotle. --- Calculation. --- Callicles. --- Cambridge University Press. --- Causality. --- Chaerephon. --- Charmides (dialogue). --- Charmides. --- Concept. --- Contradiction. --- Critias (dialogue). --- Critias. --- David Wiggins. --- Determination. --- Dianoia. --- Discernment. --- Disposition. --- Ethics. --- Eudaimonia. --- Eudemian Ethics. --- Existence. --- Explanation. --- George Grote. --- Good and evil. --- Gorgias. --- Greek mythology. --- Hedonism. --- Hexis. --- Hippias. --- Homer. --- Human Action. --- Hypothesis. --- Inference. --- Inquiry. --- Intellectualism. --- Kantian ethics. --- Logos. --- Metaphor. --- Moral relativism. --- Morality. --- Nicomachean Ethics. --- Objectivity (philosophy). --- Pericles. --- Phaedo. --- Philosopher. --- Philosophical analysis. --- Philosophy. --- Phronesis. --- Plato. --- Platonic Academy. --- Platonic realism. --- Polus. --- Potentiality and actuality. --- Practical reason. --- Prodicus. --- Prohairesis. --- Protagoras. --- Rationalism. --- Rationality. --- Reason. --- Relativism. --- Republic (Plato). --- Rhetoric. --- Self-actualization. --- Socratic dialogue. --- Socratic method. --- Socratic. --- Sophism. --- Sophist (dialogue). --- Sophist. --- Subjectivity. --- Suggestion. --- Terence Irwin. --- The Death of Socrates. --- Theaetetus (dialogue). --- Theory of Forms. --- Theory. --- Thought. --- Thucydides. --- Treatise. --- Understanding. --- Value (ethics). --- Value judgment. --- Virtue. --- Voluntariness. --- Voluntary action. --- W. D. Ross. --- Writing.
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